God, Politics, Economy by Bulent Diken
Author:Bulent Diken [Diken, Bulent]
Language: eng
Format: epub
ISBN: 9781138014671
Barnesnoble:
Publisher: Taylor & Francis
Published: 2015-08-04T00:00:00+00:00
However, it is not necessarily a third party, a sovereign Leviathan as in Hobbes, who gains by the contract, but potentially everybody, the multitude. So, even though its origin is not reason, its pre-rational character does not stop the city from paving the way for reason; âthe Cityâs own nature thus determines it to aim as far as possible for reasonâs ideal, to strive to make the sum of its laws conform to reasonâ (Deleuze 1992: 266â67). After all, the motivation behind the renunciation of natural rights is the individualâs own interest, safety.
But does this renunciation turn the subjects into slaves? For Spinoza the slave is the person who is driven by his passions without being able to see what is good for him and to act accordingly: âhe alone is free who lives with free consent under the entire guidance of reasonâ (Spinoza 1951a: 206). Certainly, obedience to society takes away oneâs freedom in a certain sense, but it does not make one a slave insofar as this obedience is to a democratic society in which the sovereign power is established on the basis of the will of all under the guidance of reason. Whereas the slave obeys a masterâs orders and this obedience is only in the masterâs interest, the free subject âobeys the orders of the sovereign power, given for the common interest, wherein he is includedâ (Ibid. 206).
In [democracy] no one transfers his natural right so absolutely that he has no further voice in affairs, he only hands it over to the majority of a society, whereof he is a unit. Thus all men remain as they were in the state of nature, equals.
(Ibid. 207)
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